Something that bothered me in the past was thinking about how different Eloheem (God/Elohim) seemed to be in the Old Testament versus New Testament. It seemed that in the New Testament we are not to kill at all, and in the Old Testament there is promotion of genocide. I’ve had conversations about this throughout my life and I’ve had different views on this at different stages of my life. During my youth I was able to brush it aside because “the old Law was done away with” and that old Law was for a more broken people, we are more sophisticated now – or something. In my more agnostic years it was evidence to me that scripture was faulty. Now I have a firm conviction in both the Old and New Testament and I’ve been digging in deeper than I had in the past.
The last five or so years I’ve been utilizing the “Strong’s Concordance” in an attempt to analyze the root Hebrew and Greek words to try and open my understanding a little further. It has really helped and I now think that scriptures are not translated all that accurately. I’ve looked through and compared quite a few translations and they are all very similar and I believe off to some extent. But they are still very worth reading in whatever your favorite rendition is and even if some of the translation is off you can get to know the word of Eloheem and come to know our Messiah. The Bible is a priceless book.
I’ve heard it is by far the best to read the Quran in Arabic, but I don’t know Arabic so I’ve only read it in English. I’m sure it is better in Arabic but I still get a lot out of it in English. I think this is also true of the Old and New Testaments. It’s probably best if read in Hebrew and Greek. However I don’t know old Hebrew or Greek so I have to rely on concordances. I think it’s also true that those who do read old Hebrew and Greek probably still have error in their understanding because time has morphed language so much and the cultural information is fragmented and limited. But with guidance from the Ruakh (Spirit) we can get more understanding. What I believe is that if you put effort into scripture no matter how you go about it with truthful intent, the Ruakh will open up further understanding. Combining the Strong’s Concordance with prayer and effort I hope is giving me further insights than I would by just casual readings. It is an enriching and lovely experience; I’m enjoying the process even if it is slow.
I’m coming to the understanding that YHWH (The Lord or Self Existent One) is the same yesterday, today, and forever. In that, He is the same and teaching the same principles in the Old Testament and the New Testament. I have a good friend I’ve talked about some of these ideas with and we both have different viewpoints on the matter. He believes that there were exceptions to the rules. Like in a contract there can be clauses that are outside the rule. Such as “Thou shall not kill,” except for these people and those people as directed by YHWH. I think it’s quite different. I believe there was no exception to the rule. And I believe that the higher Laws taught through the Messiah is what was desired from the beginning. It seems to me that YHWH was attempting to guide His people into the higher Laws and He wanted to fight their battles for them. But His people did not want that, they wanted to fight their own battles – so He let them. Eloheem loves free agency and wants us to desire to follow the Laws of Heaven, not be coerced into it.
I’ve been slowly going through Genesis again with the Strong’s Concordance and I think I’ve run into the first situation that promotes the killing of man, but I don’t think it really does at all. Here it is:
Genesis chapter 9 verses 1-6
KJV:
1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
6 Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made he man.
ESV:
1 And God blessed Noah and his sons and said to them “Be fruitful and multiply and fill the earth.
2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered.
3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything.
4 But you shall not eat flesh with its life, that is, its blood.
5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.
6 Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.
Hebrew root words in English with nothing added:
1 Eloheem [God] barakh [blessed] Noakh [Noah] ben [sons] amar [to say], “parah [fruitful] ravah [multiply] male [abundance] erets [land/earth].
2 Mora [awe-inspiring] chat [terror] hayah [to be] al [upon] kol [all] khay-yah [living thing] erets [land/earth] al [upon] kol [all] oph [bird] shamayim [sky or heavens] kol [all] asher [which] ramas [creep/move lightly] adamah [soil] kol [all] dag [fish] yam [sea] yad [hand] natan [to gift].
3 Kol [all] remes [gliding animals of the sea] asher [which] chay [alive] hayah [to be] okhlah [food] k [like/as] yereq [green/green plants] esev [vegetation, herbage] natan [to gift] kol [all].
4 Akh [surely, but] lo [not] akhal [to eat] basar [flesh] nephesh [soul/life] dam [blood]
5 Akh [surely, but] nephesh [soul/life] dam [blood] darash [reckoning, answer to God] yad [hand] kol [all] chayah [living thing] darash [reckoning, answer to God] yad [hand] adam [man] yad [hand] akh [fellow man, brother] ish [person, anyone] darash [reckoning, answer to God] nephesh [soul/life] adam [man]
6 Shaphakh [pour, spill, kill] dam [blood] adam [man] adam [man] dam [blood] shaphakh [pour, spill, kill] Eloheem [God] asah [to make] adam [man] tselem [image, likeness]
So something like:
Genesis 9:1-6
1 Eloheem blessed Noakh and his sons and said, “Be fruitful and multiply and help the land bring forth abundance.
2 You will be awe-inspiring and bring about fear within all the animals of the earth and upon all the birds of the sky, and upon all which creeps on the ground and all the fish of the sea. They are gift to your hand.
3 Every moving animal that lives has become food like the green plants, I gift you everything.
4 However do not eat flesh with its life blood.
5 Surely if you take its life you will have to answer for it. Every beast that goes into the hand of man will be answered for. And from every fellow man I will require an answer for the life of man:
6 that is, the shedding of the blood of man, if man’s blood is spilled, because Eloheem made man in their likeness.” (in other words, whoever spills blood will have to answer to God as to why, and even more so if a fellow man kills another human they will be held accountable before God.)
Something of note here. In old Hebrew when something is repeated twice it is often just emphasizing that word or string of words. So the “Shaphakh [pour, spill, kill] dam [blood] adam [man] adam [man] dam [blood] shaphakh [pour, spill, kill]” may just be “Spilling the blood of man!”
The first killing in the Old Testament is Cain killing Abel. What did Eloheem do about that? He cursed him and Cain left the community to go build up his own. And if anyone killed Cain Eloheem would curse them even further. So why now after the flood is it that they are to kill whoever kills? I don’t think that is the case. If one spills the blood of man! They are to answer to God in the day of judgment. Not only that, you better have a reason to kill any living animal because you will answer for it. And I believe culling the herd to feed your family is a good reason for shedding animal blood. Especially if that means spending less money in the economy of man for your sustenance.
Keep in mind the context here. The flood just devastated the land, and they are lacking in food. There likely is no vegetation around to feed this family and much of the land would be water logged. So they can eat all living things. Perhaps they are especially to eat “remes” which would likely be the swarms of the sea – which may be abundant at this time.
Anyways, I find it inspirational and awesome finding nuggets in scripture that promote the same principles our Messiah taught while in the flesh. Why justify killing of man? Perhaps scripture does not do such a thing. Allowing people to flounder, disobey Eloheem, and fight their own battles is not the same thing as commanding and desiring such a thing.
I believe the same problem is happening today with the Zionist-Jews and Zionist-Christians. They want to fight their own battles. And they are using faulty translations of scripture and the Talmud to justify the slaughtering their brothers. Many of those in and around Israel are descendants of Noakh and Abraham, they are Semites (of Shem – Shemites). So Israel is the true anti-Semites killing their brothers of Philistine (Gaza) many of which are Shemites. Eloheem continually told Yisrawale (Israel) that what He did in Egypt He would do for them again. They didn’t believe Him and still don’t. They just want to use the arm of flesh to destroy and kill their fellow man. They will be held accountable before Eloheem in the day of their personal judgment.
Do not kill.